The First Thanksgiving

According to anthropologist,, William B. Newell, the first official Thanksgiving wasn't a festive gathering of Indians and Pilgrims, but rather a celebration of the massacre of 700 Pequot men, women and children.

"Thanksgiving Day was first officially proclaimed by the Governor of the
Massachusetts Bay Colony in 1637 to commemorate the massacre of 700 men,
women and children who were celebrating their annual green corn
dance-Thanksgiving Day to them-in their own house," Newell said.

"Gathered in this place of meeting they were attacked by mercenaries and
Dutch and English. The Indians were ordered from the building and as they
came forth they were shot down. The rest were burned alive in the
building," he said.

Newell based his research on studies of Holland Documents and the 13
volume Colonial Documentary History, both thick sets of letters and
reports from colonial officials to their superiors and the king in
England, and the private papers of Sir William Johnson, British Indian
agent for the New York colony for 30 years in the mid-1600s.

Newell said the next 100 Thanksgivings commemorated the killing of the
Indians at what is now Groton, Ct.,rather than a celebration with them.

(Source: Community Endeavor News, November, 1995, as reprinted in
Healing Global Wounds, Fall, 1996

-----

In 1585, before there was any permanent English settlement in Virginia, Richard Grenville landed there with seven ships. The Indians he met were hospitable, but when one of them stole a small silver cup, Grenville sacked and burned the whole Indian village.

The Jamestown colony was established in Virginia in 1607, inside the territory of an Indian confederacy, led by the chief, Powhatan. Powhatan watched the English settle on his people's land, but did not attack. And the English began starving. Some of them ran away and joined the Indians, where they would at least be fed. Indeed, throughout colonial times tens of thousands of indentured servants, prisoners and slaves -- from Wales and Scotland as well as from Africa -- ran away to live in Indian communities, intermarry, and raise their children there.

In the summer of 1610 the governor of Jamestown colony asked Powhatan to return the runaways, who were living fully among the Indians. Powhatan left the choice to those who ran away, and none wanted to go back. The governor of Jamestown then sent soldiers to take revenge. They descended on an Indian community, killed 15 or 16 Indians, burned the houses, cut down the corn growing around the village, took the female leader of the tribe and her children into boats, then ended up throwing the children overboard and shooting out their brains in the water. The female leader was later taken off the boat and stabbed to death.

By 1621, the atrocities committed by the English had grown, and word spread throughout the Indian villages. The Indians fought back, and killed 347 colonists. From then on it was total war. Not able to enslave the Indians the English aristocracy decided to exterminate them.

And then the Pilgrims arrived.

When the Pilgrims came to New England they too were coming not to vacant land but to territory inhabited by tribes of Indians. The story goes that the Pilgrims, who were Christians of the Puritan sect, were fleeing religious persecution in Europe. They had fled England and went to Holland, and from there sailed aboard the Mayflower, where they landed at Plymouth Rock in what is now Massachusetts.

Religious persecution or not, they immediately turned to their religion to rationalize their persecution of others. They appealed to the Bible, Psalms 2:8: "Ask of me, and I shall give thee, the heathen for thine inheritance, and the uttermost parts of the earth for thy possession." To justify their use of force to take the land, they cited Romans 13:2: "Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation."

The pastor of the Pilgrim colony, John Robinson, advised his parishioners: "And surely there is in all children a stubbornness, and stoutness of mind arising from natural pride, which must, in the first place, be broken and beaten down; that so the foundation of their education being laid in humility and tractableness, other virtues may, in their time, be built thereon."