Friday, November 24, 2006

RECOVERED HISTORY


BOBBY, JUNE 7

Sam Smith

[Robert Kennedy's assassination completed a hat track of evil begun four
years earlier with the killing of his brother, followed by the slaying
of Martin Luther King and, two months later, of RFK. While the other
deaths may have been more tragic to more people, in one respect RFK's
was the most profound, for it appeared to shut the door on hope. What
had been with his brother a grim anomaly had turned into a grisly habit.
This piece was written for the DC Gazette on June 7, 1968, two days
after Kennedy was shot. He died the day after he was shot.]

JUNE 7, 1968 - Following the assassination of John F. Kennedy, one of
his associates is said to have told another: "The time will come when we
shall laugh again; but we shall never be young again." The comment, I
suppose, was about those closest to the dead president, but it also
contained a truth for the country. As I sat before a television set the
last few days, attempting to sort the emotions marching through my mind,
the thought that kept coming back was how weary, how old, we had all
become. The inertia of age had settled upon the nation in the years
following John Kennedy's death it seemed, and now we were stoically
acting out one more scene in an unrelieved tragedy.

There were attempts to respond to the slaying of Robert Kennedy with
affirmations of a will to change the old ways, but they appeared hollow.
The nation had watched John Kennedy die and had not changed; it had
watched Martin Luther King die and had not changed. Now it watched
Robert Kennedy die and even the most effervescent and optimistic among
us could not summon a viable vision of a new order to lessen our
brooding.

The President tried to help. He called for stricter gun laws and ordered
increased protection for presidential candidates. These were worthy
proposals, but they also seemed tediously mechanical. They did not meet
the basic question, any more than did the search for a broad conspiracy
following the death of John Kennedy. What if the Kennedys and Dr. King
had each died in a plane crash? We would have demanded improved airline
safety, no doubt, and would have found solace in the fact that the
incidence of air deaths dropped the following year.

Yet in doing so, we would have deluded ourselves, because the central
point of the tragedies was not their proximate cause but rather that we,
as a nation, had assigned so much of the burden of hope, progress,
decency and faith to so few men.

Their deaths leave us shaken, fearful and alone because we had been so
willing to share their vitality only vicariously. We permitted them to
affirm for us rather than with us. Their stature was increased by our
common weakness as much as by their individual strength. They were
exceptions, when they should have been the best among many.

This is what we have to live with. It is not comforting to think that a
democracy of 200 million persons does not freely spawn leaders who make
substantial contributions to the national vigor. We have developed a
political system that drains our politicians rather than invigorating
them.

The order is one of unmitigated mediocrity to which the crowd responds
with a ritualistic emotion drummed up by professionals who care only
about the response and not about creating something worth responding to.

In the excruciating hours following the shooting of Robert Kennedy a
soft-drink commercial interrupted the coverage of the event and on the
screen came images of young men and women romping across the sand of a
beach with hair waving, teeth glistening, and cans of soda held high.
There was an ersatz gaiety to the scene. So strained was the laughter
that one could not help sense an absence of joy.

And then, as suddenly as the 60-second artifice had come, it was gone
and we were back with Kennedy again. And in the film clips of the
campaigning there was hair waving and people moving with enthusiasm and
glistening teeth. But it was real. And there were the pictures of the
campaign ballrooms of Kennedy and McCarthy after the shooting and the
hair hung limp on young foreheads, the lips pursed tight over the teeth
and there were tears. And that was real too. And I thought of the
commercial and said to myself, sell your damn soda but leave us at least
real laughter and real tears. .

Robert Kennedy was no artifice. No one had packaged him. His political
career might have been smoother if they had. He stood before us as a
man, with his faults and virtues on view. I was among those who were
quick to criticize him. I make no apologies for that other than to say
that I, like many, overestimated his capacity for cynicism and
underestimated his capacity for compassion. But that is no matter. . .
For unlike many politicians, Kennedy did not seek mindless adulation. He
asked to be listened to, challenged, questioned and tested. And he, in
turn, expected to listen, challenge and test.

This is what imbued him with life. He was the Irishman in the proverb:
"never at peace except when he's fighting." To many Americans, political
beliefs are as undebatable as religious ones. But the core of democratic
politics is argument and debate. Without them politics becomes a dark
battle between unthinking forces in which reason always loses. Kennedy
appreciated this, and threw himself into the argument with intensive
verve. That made, him a man worth fighting and a man worth loving.

For Kennedy, and for this generation, the biggest debate, the greatest
challenge came this year. In very different ways, only two public men
directly confronted it: Kennedy and Eugene McCarthy. Among the beliefs
they shared was that it was possible for America to become young again.
But, as Senator Kennedy suggested, this would not come about by pursuing
a phony politics of joy, romping over sand on cue, but through a
politics of reality in which we would find both joy and sadness, but
more importantly, the strength that comes from facing true tests of our
existence. Now Senator McCarthy is alone among the presidential
candidates willing to make the try.

The political realities suggest that we will be left this fall with a
choice that borders on the banal. The challenges, the problems, the
questions, will be mitigated, rationalized, justified and not met. And
we shall be tempted to sit, like old men on a park bench, until some new
surrogate voice comes forth to speak for us. Then we shall rise slowly,
cheer loudly, and sit down again.

Tomorrow I shall go down to see the funeral cortege arrive at Union
Station. I shall go not just out of sorrow and respect, but also to try
to find some small sign that we collectively - without waiting for
someone else to do it for us - are willing and able to have a dream, or
seek a newer world.

Then, perhaps, we can become young again.

PERMANENT LINK
http://prorev.com/rfk.htm

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