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Chris Wyatt bears many marks of the Internet Generation. His thumbs beat out text messages on his BlackBerry, while his 60-gig iPod croons a soundtrack for his life. He also sprinkles his conversation with words like "dude" and "man."
Yet Mr. Wyatt can always be found with one other item that sets him apart from many 30-somethings: a Bible. In fact, he carries a hard copy and two audio versions -- one of which features actors, music, and sound effects.
Now Wyatt is trying to fuse his two passions, technology and God, in a venture that is changing how millions of Christians communicate, and harnessing technology as a force for worship and prayer.
Wyatt is the founder and CEO of GodTube.com, a video-sharing and social-networking website. "We like to think of it as Christianity on demand, 24/7, there when you need it most," says the clean-shaven and imposingly tall Wyatt, with excitement.
Wyatt was raised by Presbyterian parents in Oklahoma and attended a Roman Catholic high school. But for the most part, he says, he was just "going through the motions" in church and school: "Religion didn't stick, period." After studying finance at the University of Southern California, Wyatt launched a career in broadcasting and led a life that was, he says, "very godless, to say the least."
Then, in 2005, he was on the phone with his mother, confessing that something was missing. "It's time that you accept Jesus as your savior," his mother told him. Wyatt listened. The next year, he enrolled at Dallas Theological Seminary. One day in class he read about a decline in American church attendance and recalled lessons he'd gleaned as president of a company that rented Christian DVDs. Traveling to churches and stores to digitize videotapes, he had seen that churches were having a hard time attracting young people. So while still a student in Dallas, Wyatt decided to reach out to teens and 20-somethings through a medium they use, with hopes, also, of finding "those who haven't heard the gospel of Jesus Christ."
Wyatt calls it Jesus 2.0, and says GodTube isn't doing anything different from what "Jesus did when he was here." The website, with the motto of "Broadcast Him" (as opposed to YouTube's "Broadcast Yourself") is merely "taking the most technologically advanced form to deliver the message."
Wyatt has been surprised -- and delighted -- by GodTube's rapid growth. After the website's official launch in August, media-intelligence provider comScore ranked it that month's fastest growing US website, with 1.7 million unique views. But those first clicks aren't enough: Wyatt hopes that after watching videos, people will return to the website and "ask questions about heaven and hell, and drug abuse and divorce."
• • •
The neologistic inspiration behind GodTube is obvious. But this isn't just a Christian YouTube. Unlike Facebook or MySpace, GodTube views each of its videos before putting it up and checks people's backgrounds -- aiming to exclude sexual or violent criminals -- before giving someone a profile. Fourteen seminary students act as the viewing board for the 40,000 videos posted by individuals, ministries, and other organizations.
That's not to say the site is all sweetness and light. Alongside a video of a little girl in a pink "princess" T-shirt reciting the 23rd Psalm (viewed 5 million times) is one attacking Mormonism. Alongside 17-year-old Felicia in an Abercrombie & Fitch T-shirt praying for her friend John is a video on the rapture. It includes clips of the Sept. 11 terrorist attacks and war in Iraq followed by nonbelievers' confusion as spouses, children, and strangers disappear from earth.
The use of fear, violence, and virulence has drawn criticism from some quarters. "There are many Christian theologians who would disagree on using fear as a tactic," says Ann Pellegrini, professor of religious studies at New York University. But, she adds, the use of fear, theatricality, and aspects of secular culture to win over the "unsaved" goes back hundreds of years.
See more stories tagged with: social networking, godtube.com
Dmitry Kiper is a correspondent of The Christian Science Monitor.
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